Complex Ratu Boko

King Boko Palace is located about 19 km east of Yogyakarta, about 2 km from the temple of Prambanan. Surrounding landscape is very beautiful. In the south dimly visible expanse of the south coast and the north was clearly visible Merapi Mountain, Prambanan Temple and Kalasan. From the main entrance to the right, you will enter into a large room palace. To the left of the big room there is a pond that was used for bathing the women.

This palace was built by Balaputradewa estimated, contemporaneous with the construction of the Prambanan Temple, and is intended as a strategic defense of the power influences Sanjaya Dinasty. From the height on the hill, easy opponent will be carefully monitored.

Petilasan has aesthetic value (beauty) high, which implies the form of gate and the remains of the palace porch pillars are still visible beauty, harmony with the natural beauty sekekilingnya. On the inside of this petilasan found the remains of keputren (residence) and the princess siti hinggil now in the process of restoration. Keputren is equipped with a predicted baths used to be the daughter of Queen Boko mingle, known as the Roro Jonggrang, whose statue now occupies one of the stalls of the main temple complex of Prambanan.

Location: Sleman District
Transportation: Temple can be reached by public transportation from Yogyakarta that led to the city of Solo, and get off at the intersection of three to Prambanan Piyungan. Next trip continued with another transport that led to the BIF, and then get off at Bokoharjo located in the foothills of Boko. From these stops, the journey continues on foot through the uphill path approximately 400 meters. If you bring two-wheeled vehicles, can pass the Palapa Earth Stations located in the same location.

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Affandi Museum, The Palace of a Maestro

Visiting Affandi Museum, located in the Road, Yogyakarta-Solo, or rather the western edge of the Elephant River Wong, provide the opportunity for you to investigate all the means of life Affandi. You can see the works during the illustrious maestro life, the work of other painters who ditampungnya, transportation dipakainya the first, which is home to a studio that is now used to build the talent to paint children.

Museum complex consists of 3 gallery with the gallery as a place where I purchase tickets and the beginning of the tour. Gallery I, which opened in private by Affandi since 1962 and inaugurated in 1974 contains a number of paintings Affandi from the beginning of work until the end of his life. Painting a generally sktesa the form of paintings and works of reproduction is placed in 2 larik top down, and stretching to meet arch-shaped room.

Still in Gallery I, you can see a number of valuables during Affandi life. At the end of the room, you can see the car Colt Gallan 1976 colored sulfur, which was modified so that resembles the form of fish, also a Male ancient-looking shine as a means of transportation. You can also see the reproduction of a statue of his self-portrait with daughter, Kartika.

Towards the Gallery II, you can see a number of paintings of the painter, both beginners and senior, who ditampungnya in the museum. The gallery was built in 1988 consists of two floors with paintings that can be viewed from different angles. The first floor contains many paintings are abstract, while the load floor, 2 realist painting with color, but have specificity.

Gallery III is the next goal is to be shaped building with a vaulted roof line formed banana leaf. Can be said, the gallery floor multifunction 3, the first floor function room as well as the location of the exhibition "Sanggar Gajah Wong" place for children to hone talent to paint, the second floor space as maintenance and repair painting, while the floor below ground as a place to store a collection of paintings .

Not far from the Gallery III, there is a tower that can be used as a place to see the sights. You can see a panorama of the museum, Gajahwong River to the bustle of the road. Alight and walk to the west of the tower, you can see the house using unique Affandi used as a place to live with his wife and children.

Houses are built with the concept of house with buffer main pillar of concrete and other wooden pole. Shingle roof of a house-shaped banana leaf and the arch-shaped building. Floor under house now used as the location of Cafe loft, where penjuualan food and drinks for the visitors, while laintai of the house is a private room Affandi.

In the left home, there is a trailer that is now functioning as Musholla. Cart is element complement one house Affandi complex that serves as a health resort Affandi wife, Maryati. Originally, the Maryati want a caravan used as a residence for the American people move. Affandi approve the concept of the building, but with the realization that more to Indonesia, the cart.

Before the home, you can stop in the eternal home of the maestro who died on May 23 1990, is among the Gallery I and II. Affandi eternal home with the adjoining houses owned by immortal the wife. Eternal home page is decorated by rimbunan tree roses.

To visit the Museum of Affandi, you only need to cost Rp 10000.00 as the entrance ticket for domestic tourists and Rp 20000.00 for foreign tourists, and an additional Rp 10000.00 as the additional costs when you want to photograph.

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Prambanan, a Hindu temple in the World

Prambanan is the extraordinary beautiful building that was built in the century to 10 in the governance of two kings, Rakai and Rakai Balitung edges. Soaring up to 47 meters (5 meters higher than the Borobudur Temple), the foundation of this temple has been fulfilling the author, shows the triumph of the Hindu land in Java. This temple is located 17 kilometers from the city center, in the middle of the area that is now built beautiful garden.

There is a legend who always told people about this temple of Java. Almah, the man called the Bandung Bondowoso love Roro Jonggrang. Because I love, Jonggrang create temple ask Daska by 1000 statue in the night. Demand is almost fulfilled before Jonggrang ask villagers pound of rice and create a fire so large as to establish the atmosphere of the morning. Daska can create a new 999 statues and condemn Jonggrang a statue to-1000 due to fraud.

Prambanan temple has 3 main page in the main, the Vishnu Temple, Brahma and Shiva. The third temple is the symbol of the Hindu belief in the Trinity. The third temple is facing east. Each temple has a main temple facing the assistant to the west, namely Nandini to Shiva, Swan to Brahma, Vishnu and for Garuda. In addition, there are 2 temples wedge, 4 temple curtain, and 4 corners of the temple. Meanwhile, the second page has 224 temples.

Entering the Shiva temple located in the middle of the building and the most high, you will find fruit room 4. One room contains the main Shiva statue, while the other 3 rooms each contains a statue Durga (the wife of Shiva), Agastya (teacher Shiva), and Ganesha (son of Shiva). Durga statue that has a statue in the legend Roro Jonggrang told above.

In Vishnu Temple, located in the north Shiva temple, you will only see one room contains a statue of Vishnu. Similarly Brahma Temple, located in the south of Shiva Temple, you will also find only one room contains a statue Brahma.

Temple assistant who is quite enchanting Candi Garuda, which is located near the temple, Vishnu. Temple save this story about the human figure half a bird named Garuda. Garuda is a mystical bird in Hindu mythology who have a body of gold, a certain kind of face white, red-winged, beaked and winged like a hawk. It is estimated, the figure is the adaptation of the Hindu figure Bennu (meaning 'rising' or 'shining', usually associated with the Gods Re) in the mythology of Ancient Egypt or Phoenix in the Ancient Greek mythology. Garuda can save his mother from the curse of Aruna (sister of Garuda, which was born with disabilities) to steal Amerta Tirta (holy water of the deity).

The ability to save that admired by many people until now and is used for various purposes. Indonesia to use the symbol of the country. Come, creator symbol of Garuda Pancasila, seeking inspiration in this temple. Other countries that also use it to the country is the symbol of Thailand, with the same reasons, but the adoption of performance and different. In Thailand, Garuda is known by the term Krut or Pha Krut.

Prambanan temple also has a relief that the story of Ramayana. According to experts, the relief is similar to the story of Ramayana derived through oral tradition. Relief that is interesting is the Kalpataru tree in the Hindu religion is considered as the tree of life, environmental sustainability and harmony. In Prambanan, a relief described Kalpataru trees flank the middle of the lion. The existence of this tree to make experts consider that the century-9 to have wisdom in managing the environment.

Same as figure of Garuda, Kalpataru is now also used for various purposes. In Indonesia, Kalpataru become the symbol W Environment (WALHI). In fact, some scientists in Bali to develop the concept of Tri Hita Karana for the preservation of the environment with a view Kalpataru relief in this temple. The tree of life that can also be found on the gunungan used to open the puppet arts. A proof that the relief that there has been foremost in Prambanan.

If careful, you can also see various birds, relief, this time a real bird. Reliefs of birds in the Prambanan Temple, so naturally, so the biologist can even identify them until the level of genus. One relief Cockatoo Yellow plume (Cacatua sulphurea), which raises a question. The reason, the birds was found only in Masakambing Island, an island in the middle of Java Sea. Then, whether the type of the first ever many there are in Yogyakarta? Please find out the answer themselves. For, until now there has been no one who can solve the mystery.

Now, there are many more that can be tapped at Prambanan. You certainly can not be fed. If it finally tired, you can relax in the garden around the temple. Interested? Come immediately. Since 18 September 2006, you can enter the zone 1 Prambanan though can not go to the temple. Some damage from the earthquake on 27 May 2006 are now being repaired.

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Plaosan Temple, Twin Temple in Yogyakarta

You need not hurry back to the lodge after a visit to Prambanan Temple, for not far from the Hindu temple in the world that you will also find other temples that same situation. Go to the north as far as 1 km, you will find Plaosan Temple, a temple built by Rakai edges to permaisurinya, Pramudyawardani. Located in the Hamlet Bugisan Kecamatan Prambanan temple architecture is a mix of Hindu and Buddhist.

Plaosan complex is divided into 2 groups, namely Plaosan Temple and the Temple Lor Plaosan Kidul. Both the temples have quadrangular terrace surrounded by the wall, where semedi shaped depot in the western part of the stupa and the other side. Because of the similarities, the performance Plaosan Temple Lor and Kidul almost similar when viewed from far away, so until now Plaosan Temple is also often called the twin temple.

The temple buildings have Plaosan Lor middle of the page, surrounded by walls with the entrance in the west. In the middle of the page there is the size of 19 mx 21.62 m. In the east there are 3 pieces of the altar, the altar north, east and south. Overview Amitbha, Ratnasambhava, Vairochana, and there are Aksobya altar in the east. Stupa Samantabadhara and figures Ksitigarbha altar in the north, while there is a picture of Manjusri in the western altar.

The temple also has Plaosan Kidul in the middle of a small temple surrounded by 8 that is divided into 2 levels and each level consists of 4 temples. There is also an illustration Tathagata Amitbha, Vajrapani with the attributes vajra on utpala and Prajnaparamita which is considered as the "mother of all Buddha." Some other images can still be found, but not in the place of the original. Figure Manujri that according to a Dutch scientist named Krom is significant also found.

Bas relief of the temple has a unique illustration of men and women. There is a man who described the middle segment is same as sitting with hands and worship the figures of men with hands vara mudra and vase at the foot of the six men surrounded a smaller. A woman is depicted standing with hands vara mudra, while around him there are books, pallet and vase. Krom argues that the figures of men that women are an illustration patron supporter of the two wihara.

The entire temple complex has 116 Plaosan stupa perwara and 50 ancillary temples. Stupa perwara can be seen in all the main temple, and also ancillary temples that size is smaller. When running to the north, you can see the building open called Mandapa. Two prasati also can be found, the inscription on a gold chip in the north of the main temple and the inscription written on a stone in the first line of ancillary temples.

One peculiarity Plaosan Temple terrace surface is smooth. Krom holds the core of this temple is different with the core of other temples built in the same period. According to him, it was associated with the usual functions of the temple is alleged to save the text-text kanonik owned by the curate of Buddha. Other allegations came from the Dutch scientists, if the number of priestly in the region is so little terrace that may be used as a wihara (where people worship Buddha).

If you look around the temple, you will know that Plaosan Temple is a vast complex of temples. It can be seen from the circumference of the fence along the 460 m from north to south and 290 m from east to west, the interior fence, which also consists of trenches along the 440 m from north to south and 270 m from east to west. Drainage of preparing the interior of the fence can be seen with a walk to the east side pass through the middle of this historic building.

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Borobudur temple, Buddhist temple in the Biggest 9th Century

Who do not know Borobudur temple? Buddhist temple has a relief of 1460 and 504 Buddhist stupa in the complex. Millions of people sign to visit the buildings included in the Wonder World Heritages this. Not surprisingly, for the architectural and function as a place of worship, Borobudur is enticing. Borobudur was built by King Samaratungga, one of the kings of the Ancient Kingdom of Mataram, the descendant of Sailendra dynasty. Based on the inscription Kayumwungan, an Indonesian named reveal that Hudaya Kandahjaya Borobudur is a place of worship is completed on May 26 824, almost one hundred years since the beginning of construction. Borobudur own name, according to some people means a terraced mountain-terrace (budhara), while some others said that Borobudur means monastery, located in the high places. Borobudur-shaped building punden berundak consists of 10 levels. 42 meters high before the renovated and 34.5 meters because of the level renovated after the bottom used as a backstop. Six levels below the square-shaped and three levels above form a circle and the highest level in the form of a Buddhist stupa to the west. Each level symbolizing the stages of human life. According mahzab Mahayana Buddhism, every person who wants to reach the level of Buddha must through every level of life is. The base of Borobudur, called Kamadhatu, symbolizing the human appetite is still tied. Four levels of above mentioned Rupadhatu symbolizing the human has been able to free themselves from the militancy but still bound appearance and form. At the level of the Buddha statue is placed open. Meanwhile, three levels above where the Buddha placed in a stupa called holey Arupadhatu, symbolizing man has been freed from lust, shapes and forms. The top of the Arupa called symbolizing nirvana, where the Buddha stayed. Each level has a beautiful reliefs that show how advanced the author. Relief will be read in runtut when you walk clockwise (the left of the entrance of the temple). In reliefnya Borobudur tells a story about a very melegenda, the Ramayana. In addition, there is also a relief that describe the conditions at that time. For example, about the relief activities of the farmers who reflect on the progress of the agriculture system and relief when the ship is a representation of the progress of the voyage time is centered in Bergotta (Plymouth). Overall relief of the Borobudur temple reflects the teachings of the Buddha. Therefore, this temple could be used as a media education for those who want to learn the teachings of Buddha. YogYES invites you to circumnavigate the narrow alleys of Borobudur in order to understand the philosophy of Buddhism. Atisha, a budhis Indian origin in the century to 10, had visited the temple which was built 3 centuries before Angkor Wat in Cambodia and 4 centuries before the Great Cathedral in Europe this. Owing to visit Borobudur and script Drawing from the teachings of Buddha Serlingpa (one of the king of the Kingdom of Sriwijaya), Atisha able to develop the teachings of Buddha. He became head of a monastery Vikramasila and instruct people on how to practice the Tibetan Dharma. Six of the script Serlingpa also summarized into a core teachings called "The Lamp for the Path to Enlightenment" or better known by the name Bodhipathapradipa. One of the questions now unsolved Borobudur is about how the conditions around the temple when the temple was built and why it found the circumstances terkubur. Some say Borobudur originally stood dikitari swamps and hidden because the eruption of Merapi. Basically, the inscription is Kalkutta titled 'Amawa' means sea of milk. Then the word is interpreted as lava Merapi. Some others say the cold lava buried Borobudur Merapi. With all the grandeur and mystery that is, when many reasonable people of all penjru Borobudur enter the world as a place that must be visited in his life. In addition to the temple, you can also go around the villages around Borobudur, such as Fleet and Wanurejo to see the activities of citizens to make handicrafts. You can also go to the top Kendil people can look to the panorama from the top of Borobudur. What are you waiting for? No need to worry earthquake May 27, 2006, because of Borobudur is not affected at all.

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